Relations between the Catholic Church and the Orthodox Church
The Phanar, Istanbul, November 30, 2006
This is the day that the Lord has made, let us rejoice and be glad in it! (Ps 117:24)
This fraternal encounter which brings us together, Pope Benedict XVI of Rome and Ecumenical Patriarch Bartholomew I, is Gods work, and in a certain sense his gift. We give thanks to the Author of all that is good, who allows us once again, in prayer and in dialogue, to express the joy we feel as brothers and to renew our commitment to move towards full communion. This commitment comes from the Lords will and from our responsibility as Pastors in the Church of Christ. May our meeting be a sign and an encouragement for us to share the same sentiments and the same attitudes of fraternity, cooperation and communion in charity and truth. The Holy Spirit will help us to prepare the great day of the re-establishment of full unity, whenever and however God wills it. Then we shall truly be able to rejoice and be glad.
1. We have recalled with thankfulness the meetings of our venerable predecessors, blessed by the Lord, who showed the world the urgent need for unity and traced sure paths for attaining it, through dialogue, prayer and the daily life of the Church. Pope Paul VI and Patriarch Athenagoras I went as pilgrims to Jerusalem, to the very place where Jesus Christ died and rose again for the salvation of the world, and they also met again, here in the Phanar and in Rome. They left us a common declaration which retains all its value; it emphasizes that true dialogue in charity must sustain and inspire all relations between individuals and between Churches, that it must be rooted in a total fidelity to the one Lord Jesus Christ and in mutual respect for their own traditions (Tomos Agapis, 195). Nor have we forgotten the reciprocal visits of His Holiness Pope John Paul II and His Holiness Dimitrios I. It was during the visit of Pope John Paul II, his first ecumenical visit, that the creation of the Mixed Commission for Theological Dialogue between the Roman Catholic Church and the Orthodox Church was announced. This Commission brought our Churches together with the declared aim of re-establishing full communion.
As far as relations between the Church of Rome and the Church of Constantinople are concerned, we cannot fail to recall the solemn ecclesial act effacing the memory of the ancient anathemas which for centuries have had a negative effect on relations between our Churches. We have not yet drawn from this act all the positive consequences which can flow from it in our progress towards full unity, to which the mixed Commission is called to make an important contribution. We exhort our faithful to take an active part in this process, through prayer and through significant gestures.