7 May 2013
A little boy looks on in the southern Egyptian village of Qenna, where the church remains the focus of the Christian community. (photo: David Degner)
Recent headlines have told again and again of Copts fleeing Egypt for other countries. In the Spring 2013 issue of ONE, writer Sarah Topol and photographer David Degner look at those who have chosen to stay and are trying to build a future:
With the growing influence of radical Islam, more and more Christians are considering their options. Atef Gamil knows many Christians who have already emigrated. He wants his 21-year-old son, Bishoy, to move to England when the young man finishes his medical degree in three years. But Bishoy Gamil has other ideas. He does not want to leave Egypt.
Discussions about migration are playing out across the Coptic community, says the Rev. Shenouda Andraos, the rector of the Coptic Catholic Seminary of St. Leo the Great in the Cairo suburb of Maadi. Father Andraos says the church leadership continues to tell its flock emigration is not the solution.
“The church is trying to raise awareness that we must have a positive and effective role and we cannot leave the country — this is our homeland and we have to participate in building it. It is important we don’t become terrorized, that we continue to have hope in the future.”
Read more about The Men Who Stayed in the Spring 2013 issue of ONE.
6 May 2013
Tags: Egypt Emigration Coptic Christians Copts Coptic Church
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Yesterday, churches that follow the Julian calendar marked Easter. In this image from 2004, a man shows off some Easter eggs at St. Clement Church in Ohrid, Macedonia. Eggs are dyed red to symbolize the blood of Christ. To read more about the Byzantine traditions of Ohrid, check out Answering the Macedonian Question in the July-August 2004 issue of ONE.
(photo: Sean Sprague)
3 May 2013
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Haghia Sophia is known the world over for its complex and beautiful domed architecture. In this photo, a fish-eye lens lends a sense of scale to the structure. (photo: Ilene Perlman)
Yesterday’s New York Times brought some news about controversial plans for one of the most famous and historically significant church structures in the world, the Church of Haghia Sophia in Istanbul, Turkey:
In 1921 an ecumenical service was held in six languages at St. John the Divine, New York City’s Episcopal cathedral, to call for the return of Byzantium’s most important monument to the Orthodox Church. Days after his 1453 conquest of Constantinople, today’s Istanbul, Mehmet II decided to turn the 6th century basilica of St. Sophia into a mosque. Some 500 years later, with the city under Allied occupation, Christendom wanted the building back.
Its prayers were never answered. As the Turkish Republic emerged from the ashes of empire, the new nation’s founding president, Mustafa Kemal Ataturk, ruled that a building over which two faiths squabbled should be made accessible to all: St. Sophia was turned into the Ayasofya Museum.
That solution not only silenced self-righteous voices in the West; it also helped establish Turkey’s credentials as a worthy custodian for its cultural heritage. Since restoration work in the 1930s, St. Sophia’s stunning mosaics of the Virgin Mary and Jesus have sat beside huge panels of Islamic calligraphy.
For some time, Turkey’s religious and nationalist right has demanded that Ayasofya be converted into a mosque again. Now a parliamentary commission is taking the request seriously.
Why this is a problem is easily illustrated by the restoration of St. Sergius and Bacchus, a 6th century church in Istanbul, after an earthquake in 1999. The undertaking should have been an occasion for scholarly investigation, but instead the floors were ripped up, the walls painted over and a dome added on top — without any consultation with conservationists.
The transformation of historical buildings invariably means finding subtle solutions to delicate problems: how to temporarily cover up figurative Christian art or provide all-weather protection to an open-air ruin. But the priority of the General Directorate of Foundations is to put buildings back into circulation, not to protect or extract their secrets.
You can read more at the Times.
Several years ago, we took readers to this legendary landmark for a closer look at its history and importance:
The Church of Haghia Sophia in Istanbul, Turkey has had a lasting impact on faith and worship. It is often simply called “the Great Church” because of its grandeur and its important role in the Byzantine Christianity.
An engineering marvel of late antiquity, Haghia Sophia stood unsurpassed in size and splendor for a thousand years. Even today it dominates the skyline of modern Istanbul -formerly Constantinople — which from 330 to 1453 was the capital of the Eastern Roman, or Byzantine, Empire. Time has faded Haghia Sophia’s splendor, but not diminished the majestic soar of its arches and domes.
Read more about The Great Church from the July 1997 issue of the magazine.
3 May 2013
Tags: Eastern Christianity Turkey Islam Byzantium Haghia Sophia
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Metropolitan Mor Cyril Aphram Karim of the Syriac Orthodox Church of Antioch, Archdiocese of the Eastern United States, is greeted by Cardinal Timothy M. Dolan of New York at the end of Mass at St. Patrick’s Cathedral in New York on 2 May. (photo: CNS/Gregory A. Shemitz)
Cardinal Dolan prays for kidnapped Orthodox clergy (CNS) Cardinal Timothy M. Dolan challenged all in attendance to hold onto hope and to pray for the safety and well-being of two Orthodox archbishops kidnapped in Syria in late April while carrying out a humanitarian mission. “Our prayers are singularly fervent this spring morning as I invite all of us to unite in supplication,” Cardinal Dolan said during Mass on 2 May in St. Patrick’s Cathedral for Greek Orthodox Metropolitan Paul of Aleppo and Syriac Orthodox Metropolitan Gregorios Yohanna of Aleppo…
Pope meets president of Lebanon (Vatican Radio) Pope Francis expressed hopes for the formation of a new government in Lebanon Friday “that will have to face the important challenges in the national arena as well as in the international sphere.” This is according to a statement released by the Secretariat of State following the Holy Father’s private audience with Lebanese President Michel Sleiman…
Vatican sends annual message to Buddhists (VIS) Cardinal Jean-Louis Tauran and Father Miguel Angel Ayuso Guixot, M.C.C.I., respectively president and secretary of the Pontifical Council for Interreligious Dialogue, signed the message that, on the occasion of the feast of Vesakh, the dicastery annually sends to the followers of Buddhism. Vesakh is a major Buddhist holy day that commemorates the birth, enlightenment, and death of Gautama Buddha. According to tradition, the historical Buddha was born, achieved enlightenment and passed away during the full moon of the month of May, thus Vesakh is a mobile feast, which this year falls on 24 or 25 May, depending on the country it is celebrated in. On those days, Buddhists visit local temples to offer the monks food and to hear the teachings of the Buddha, taking special care to meditate and to observe the eight precepts of Buddhism. This year’s message is entitled: “Christians and Buddhists: Loving, Defending, and Promoting Human Life”…
Russian Orthodox observe Holy Friday (Voice of Russia) Orthodox Christians are observing Holy Friday, the most sorrowful date of the Christian calendar commemorating the crucifixion of Jesus Christ. On this day, Orthodox believers observe a particularly rigorous period of fasting in commemoration of Jesus’ sufferings and his death on the cross. They abstain from every kind of food subsisting on bread and water. Patriarch Kirill of Moscow and All Russia will lead Great Vespers with the rank of removal of the shroud and matins with the rank of burials at the Cathedral of Christ the Savior in Moscow…
Historic Alaskan village destroyed by fire (OCA.org) In a report dated 30 April 2013, KTUU Channel 2 News announced that the abandoned Belkofski village on the Alaska Peninsula had been destroyed by fire. Founded in 1824 by the Russian-American Company, Belkofski was home to Holy Resurrection Orthodox Church. The parish’s first church building was erected in 1843. In 1880, a new church was constructed. The structure, which had been placed on the National Register of Historic Places in 1980, subsequently collapsed. What was left of the church burned in the fire, along with the parish cemetery…
2 May 2013
Tags: Pope Francis Russian Orthodox Church Violence against Christians Cardinal Timothy M. Dolan Cardinal Jean-Louis Tauran
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The helicopter carrying Pope Benedict XVI passes the dome of St. Peter’s Basilica as the retired pope returns to the Vatican on 2 May. The pope will live in a monastery in the Vatican Gardens. (photo: CNS/Paul Haring)
Today CNS shares an unprecedented moment:
For the first time in history, the Vatican is home to a pope and a retired pope.
Pope Francis welcomed his predecessor, retired Pope Benedict XVI, to the Vatican May 2 outside the convent remodeled for the 86-year-old retired pontiff and five aides. Pope Francis and Pope Benedict entered the convent’s chapel together “for a brief moment of prayer,” said Jesuit Father Federico Lombardi, Vatican spokesman.
Pope Benedict had been staying at the papal summer villa in Castel Gandolfo since retiring on 28 February. Pope Francis traveled to the villa 10 days after his election to visit, pray and have lunch with Pope Benedict; the new pope also has telephoned his predecessor on at least two occasions.
In response to questions about the fact that Pope Benedict seemed to be much frailer than he was two months ago, Father Lombardi told reporters, “He’s an elderly man, weakened by age, but he is not suffering from any illness.”
In the last year of his pontificate, Pope Benedict was seen walking with a cane on more and more public occasions; after Pope Benedict retired, Father Lombardi confirmed that he had had a pacemaker inserted before becoming pope in 2005 and had undergone a brief procedure in November to replace the battery.
While the Vatican is now home to a pope and his predecessor, neither lives in the papal apartments of the Apostolic Palace. Pope Francis continues to live in the Domus Sanctae Marthae, the Vatican guesthouse just south of St. Peter’s Basilica where the cardinals stayed during the conclave; the Mater Ecclesiae Monastery where Pope Benedict is living is just to the north of the basilica.
Read more here.
1 May 2013
Tags: Pope Benedict XVI Vatican Catholic Pope Francis Pope
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May is traditionally the month Catholics devote to Mary. The image above from 2010 shows a statue of the Virgin Mary that graces the Chaldean Church of the Mother of God in Southfield, near Detroit. For more on the Arab-Americans who have settled in that part of Michigan, check out Forging a New Detroit from the January 2010 issue of ONE. (photo: Fabrizio Costantini)
1 May 2013
Tags: Catholic Chaldean Church Arab-Americans Detroit
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Despite the war, the Trappist sisters have chosen to stay in Syria at the monastery they established. (photo: Monastery of Valserena)
An Italian news site this week takes a look at a group of Trappist nuns that has established a monastery in Syria. Despite the violence and war around them, they are determined to stay:
We are simply here, open and available, according to our Rule. We will have to see what happens. In the present state of things one cannot make predictions, but it is our intent to stay close to the population and they are grateful for the fact that we have not moved.
Visit Il Sussidiario for the full interview.
Last fall, AsiaNews profiled the sisters and saw them as a “sign of hope” for Syria:
Amid the chaos of the Syrian civil war, when the main noise has been the sound of bombs going off and the screams of those they wounded, there are still some places where the prevailing hatred is held at bay. One of them is a Trappist monastery in the small Maronite village of Azeir, located in western Syria between the cities of Tartous and Homs. Five Italian nuns from the Monastery of Valserena (in Pisa) call it home. Despite the fighting raging around them, they chose to stay in the country. “Despite our Italian nationality,” said Sister Monica, superior of the Mother House, “and the resources we might have because of it, we are part of this community and cannot leave at a time of trial. Its fate is our fate.”
In letters written over the past few months and posted on the monastery’s website, the nuns describe the tragedies of the war and the suffering endured by the residents of the villages that surround them.
For the sisters, the monastery is a tangible sign of hope. “A place where God is worshiped in his real presence, both Eucharistic and Ecclesial, through prayers and brotherly communion, is a blessing for all.”
However, “our neighbours are discouraged,” said one of the letters posted. “Even in our small village, civilians and young conscripts have been killed.”
“The country,” wrote another, “has become a battleground for adversaries that are bigger than Syria, people who came to fight in this land and this people to settle their own conflicts.”
In each post, the Trappist nuns call on all Christians to pray for the Syrian population that welcomed them.
Click here for the rest of the story.
30 April 2013
Tags: Syria Sisters Monastery Monasticism Trappist
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A boy receives Communion at an Ethiopian Orthodox church in Temple Hills, Maryland. (photo: Erin Edwards)
A few years ago, the magazine visited a thriving community of Ethiopian immigrants in Washington, D.C.:
Ethiopians began immigrating to the District of Columbia and its suburbs in the aftermath of Ethiopia’s “Red Terror,” a violent political campaign in the late 1970’s led by the country’s ruling Marxist junta, or Derg, that led to the deaths of as many as 500,000 people.
The Derg targeted younger educated professionals, many of whom fled to Sudan and Kenya, or to Europe, before finding refuge in the United States in the 1980’s. After 1991, when the Derg collapsed and a transitional government was formed, the flow of people out of Ethiopia slowed. Yet, to this day relatives of former refugees settle in the United States.
Estimates of the number of Ethiopians in the Washington, D.C., area vary widely, with some suggesting as many as 250,000. Dr. Tsehaye Teferra, president of the Arlington-based Ethiopian Community Development Council, puts the number closer to 100,000. The community is scattered, with Ethiopians living in the Virginia cities of Alexandria and Arlington and the Adams Morgan and Shaw neighborhoods of the District of Columbia.
In 2005, the Ethiopian community in Adams Morgan tried unsuccessfully to designate 9th Street NW, between T and U streets, as “Little Ethiopia.” With or without the official designation, a short walk down either 9th or U streets shows that this stretch of the historically African-American neighborhood is unmistakably Ethiopian. Eateries such as Dukem Ethiopian Restaurant, Abiti Ethiopian Cuisine and Queen of Sheba Restaurant serve traditional stews of chopped and marinated beef or lamb, often with peppers, onions and spices, accompanied by — or served atop — injera, a soft, flat, spongy bread, to a diverse clientele.
Read more about this vibrant neighborhood in the March 2009 issue of ONE.
29 April 2013
Tags: Ethiopia Cultural Identity United States Ethiopian Orthodox Church Immigration
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Camels rest beside the road to Petra. (photo: Christian Molidor, R.S.M.)
In 2002, the magazine took readers to the Holy Land and the ancient ruins of Petra:
The holy sites in Jerusalem and its environs have sometimes seemed at the very center of the Palestinian-Israeli conflict. But there is a part of the Middle East that is politically stable, quietly peaceful and where a landscape full of biblical stories can be found. The Hashemite Kingdom of Jordan — which emerged out of the post-World War I division of the Middle East by Britain and France — a part of what Christians, Jews and Muslims call the Holy Land, has played a pivotal role in the ongoing struggle in the region.
Within the desert kingdom’s boundaries can be found some of the best preserved traces of antiquity and significant evidence of early Christianity. With its awe-inspiring ruins, Petra, the ancient fortress city carved out of rock in the Valley of Moses, is the site of many of these archaeological treasures.
Participating in an exploratory dig in 1973, the noted archaeologist Kenneth W. Russell detected some previously overlooked ruins while supervising the excavation of a colonnaded street. He saw a semicircular foundation protruding from the soil and thought this might be part of a church. Intrigued, he revisited the site several times since his initial discovery.
In the spring of 1990, Russell returned to Petra to explore the site in depth. Both the size of the structure, with its semicircular apse, facing east, and surface materials including a portion of mosaic, helped him identify the site as a major Byzantine church.
Because of Russell’s untimely death in May 1992, he did not live to see the church unearthed. However, his friends, Pierre and Patricia Bikai from the American Center of Oriental Research in Amman, followed Russell’s lead and the public can now view the church.
No one knows who brought Christianity to Petra, the “rose-red city, half as old as time” located in southern Jordan about halfway between the Gulf of Aqaba and the southern end of the Dead Sea. It is known, however, that the Nabateans, an Arab people who controlled the caravan routes from the Persian Gulf to the Mediterranean and farther north, made this isolated and well-hidden location inside deep sandstone cliffs their capital…
Read more about Petra in Rose-Red City, Half as Old as Time.
26 April 2013
Tags: Holy Land Jerusalem Jordan Architecture Church
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In Eritrea, a young Orthodox monk — wearing a modern digital watch — chants from an ancient manuscript. To learn more about the Orthodox faithful in Eritrea, read Ancient Church in Young Nation from the November 2003 issue of the magazine. (photo: Chris Hellier)
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